Copyright © 2026 Authors retain the copyright of this article. This article is an open access article distributed under the Creative Commons Attribution License which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
@article{194426,
author = {Dr. Poonam Pandurang Chincholkar and Dr. Snehal Suhas Deshpande},
title = {CONCEPTUAL STUDY OF NIDARSHAN TANTRAYUKT WITH SPECIAL REFERENCE TO CHARAK SAMHITA NIDAN STHANA},
journal = {International Journal of Innovative Research in Technology},
year = {2026},
volume = {12},
number = {10},
pages = {3524-3530},
issn = {2349-6002},
url = {https://ijirt.org/article?manuscript=194426},
abstract = {Charak Samhita is the most authentic treatise on Ayurveda and is the ancient medical science of India. Ayurveda has developed its own unique methodology for proper interpretation, termed as Tantrayukti, are technical methods for precise understanding of text in the Sanskrit treatise. The important source of understanding Tantrayukti is charak samhita Siddhantha adhyaya 12 th.Thus, proper application of Tantrayukti serves the purpose of understanding the depth of knowledge of the classics and their Ayurvedic texts. It allows to describe anything after the analogy of other things. Here simple examples are given, which everyone can understand, examples are taken from the things, which are well known to the society, therefore even a fool can understand. E.g. in first chapter of Sharira Sthana , it is said that Atma (soul) has to be accepted as responsible for all the actions. Because the other factors are inanimate and are not capable of doing anything on their own. It is illustrated with the example of making a pot. Those who do not accept existence of Atma, will have to say that the clay, the rod, the wheel, all come together in absence of a potter to produce a pot. In clinical medicine, some examples are illustrated to understand the diagnosis, pathology and mode of action of medicines. For deep understanding of Nidarshan Tantrayukti perform’s are given as per work of Tantrayukti as Prabodhana and Prakashana. With this trisutriya Classification, Trisutra refers to the three core principles -Hetu (causes), Linga (signs/symptoms), and Aushadha (remedies/treatment) -that form the foundational framework for understanding, preventing, and curing diseases, encompassing the entire scope of Ayurvedic knowledge for maintaining health and treating illness. Hence, Nidan sthana were selected for this study.},
keywords = {Nidarshan, Tantrayukti, Hetu, Linga, Prabodhana, Prakashana.},
month = {March},
}
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